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In Sacred High City, Sacred Low City, Steven Heine argues that lived religion in Japan functions as an integral part of daily life; any apparent lack of interest masks a fundamental commitment to participating regularly in diverse, though diffused, religious practices. The book uses case studies of religious sites at two representative but contrasting Tokyo neighborhoods as a basis for reflecting on this apparently contradictory quality. In what ways does Japan continue to carry on and adapt tradition, and to what extent has modern secular society lost touch with the traditional elements of religion? Or does Japanese religiosity reflect another, possibly postmodern, alternative beyond the dichotomy of sacred and secular, in which religious differences as well as a seeming indifference to religion are encompassed as part of a contemporary lifestyle?
Steven Heine is professor of religious studies and history and director of the Institute for Asian Studies at Florida International University.Heine's research specializes in the life and thought of Zen master Dogen (1200-1253), the founder of the Soto sect in Japan, and he has published twenty books and dozens of articles on Japanese culture.His publications include Did Dogen Go to China? (Oxford, 2006), The Zen Poetry of Dogen (Tuttle, 1997), Dogen and the Koan Tradition (SUNY, 1993), Shifting Shape, Shaping Text (Hawaii, 2000), and White Collar Zen (Oxford, 2005), which has been reviewed in USA Today, The Washington Post, Harvard Business Working Knowledge, and elsewhere.
- Introduction. Japanese Religious Context in Traditional and Contemporary Perspectives
- Part One: Sacred and Secular
- Chapter I. Sacred Space is Alive and Well, and Living in Japan
- Chapter II. Tokyo, City of...Temples?
- Part Two: Living and Dying
- Chapter III. Akasaka in the High City: Born Shinto...Live Inari...Die Buddhist
- Chapter IV. Inaricho in the Low City: Im-Practical Worldly Benefits
- Notes
- Japanese Glossary
- Bibliography
- Index
